Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ's atoning death on the cross. They teach that once we have found "spiritual rest" in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer's rest of grace. The main point in Hebrews 3:7-4:11 ...

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In 1 Corinthians 16:1-3, the apostle Paul writes,

"Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem."

In this passage, the apostle was writing a special appeal to the churches in Asia Minor. Famine conditions were not unusual in areas of the Middle East (see Acts 11:28-30), and at the time, many of the Christians in Jerusalem were suffering greatly. Paul asked the ...

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Multitudes of Christians refer to the seventh-day Sabbath as the "Jewish Sabbath," but there is no such expression in the Bible.

It is called "the Sabbath of the Lord" (Exodus 20:10), for instance, but never "the Sabbath of the Jews." Luke was a Gentile writer of the New Testament and often made reference to things that were peculiarly Jewish - he wrote of the "nation of the Jews," the people of the Jews, the "land of the Jews," and the "synagogue of the Jews" (Acts 10:22; 12:11; 10:39; 14:1). However, Luke never referred to the "Sabbath of the Jews" although he mentioned ...

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