Let's first take a look at the apostle Paul's words in Colossians 2:14-17: "Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. ... So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ."

When some read about the sabbath days that were shadows and that passed away at the cross, they think that Paul was referring to the weekly Sabbath, the fourth of the Ten Commandments. Is this accurate? It's important to get this right, because our interpretation of the apostle's actual meaning ...

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Actually, we can be positive that our seventh day is the same day Jesus observed when He was here on Earth - the day He kept every week as the Sabbath. (See Luke 4:16.) The days of the week have never been confused. Here's why some people ask this question ...

Before 1582, the world went by the Julian calendar, named for the Roman Emperor Julius Caesar, who implemented it in 46 BC. The Julian calendar had calculated that it takes the earth 365-¼ days to orbit the sun. However, it actually takes about eleven minutes less than that. Those eleven minutes accumulated each year until, by 1582, the calendar was 10 days out of harmony with the solar system.

On October ...

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Some teach that Hebrews 4 defines the seventh-day Sabbath commandment in the Decalogue as a shadow-type law pointing forward to a spiritual rest in Christ. They view the Sabbath in the same way the Old Testament sacrifices pointed forward to Christ's atoning death on the cross. They teach that once we have found "spiritual rest" in Christ, we no longer need to observe the Sabbath day, and that keeping the seventh day is a form of bondage and an act of personal works.

It is true that the primary message of Hebrews 4 is to emphasize the believer's rest of grace. The main point in Hebrews 3:7-4:11 ...

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